On Friday, March 30, 2018, I lead a special, Good Friday service at Cove Presbyterian church. We focused on the suffering and death of Jesus as written in the Gospel of Mark. This is a copy and podcast of the service. I hope you find it meaningful.
A Service of Shadows, adapted from the ancient Tenebrae, a word meaning “shadows,” originated during the early years of the church. The service depicts the events that led to the crucifixion.
The people, entering silently, should meditate on the fact that it was on Maundy Thursday that the twelve disciples were with Jesus in the upper room for the last time, and that he and they stood in the shadow of the cross.
The extinguishing of the candles and the gradual dimming of the lights as several portions of the story are read symbolize the flight of the disciples and the approaching hour of the crucifixion. The moment of total darkness recalls the hours Christ was in the tomb. The return of the light is prophetic of the Easter soon to dawn.
Think and pray on the meaning of this service for you and for the church.
Organ Prelude
Our Call to Worship
Leader: And this is the judgment, that the light has come into the world, and we loved darkness rather than light.
People: God is light, in whom there is no darkness at all.
Leader: For God sent the Son into the world, not to condemn the world, but that the world might be saved through him.
People: Every one who does evil hates the light, and does not come to the light. But all who do what is true come to the light.
Leader: Come, let us worship in spirit and in truth.
Hymn: “When I Survey the Wondrous Cross”
Our Opening Prayer
Leader: The Lord be with you.
People: And also with you.
Leader: Let us pray:
On this dark and painful day, O God, help us know your presence with us as we face the cross yet again. Open our eyes to the crosses borne in the lives of those around us, and empower us to be Christ to those who long for hope beyond the pain of now. In Jesus’ name we pray. Amen.
Choir Anthem: “O Sacred Head”
The Passion of the Christ
Explanation of the Service
The Shadow of A Lonely Vigil
Reading: Mark 14:26-42
26They sang a hymn and then went directly to Mount O-lives.
27-28Jesus told them, “You’re all going to feel that your world is falling apart and that it’s my fault. There’s a Scripture that says,
I will strike the shepherd;
The sheep will go helter-skelter.
“But after I am raised up, I will go ahead of you, leading the way to Galilee.”
29Peter blurted out, “Even if everyone else is ashamed of you when things fall to pieces, I won’t be.”
30Jesus said, “Don’t be so sure. Today, this very night in fact, before the rooster crows twice, you will deny me three times.”
31He blustered in protest, “Even if I have to die with you, I will never deny you.” All the others said the same thing.
32-34They came to an area called Gethsemane. Jesus told his disciples, “Sit here while I pray.” He took Peter, James, and John with him. He plunged into a sinkhole of dreadful agony. He told them, “I feel bad enough right now to die. Stay here and keep vigil with me.”
35-36Going a little ahead, he fell to the ground and prayed for a way out: “Papa, Father, you can—can’t you?—get me out of this. Take this cup away from me. But please, not what I want—what do you want?”
37-38He came back and found them sound asleep. He said to Peter, “Simon, you went to sleep on me? Can’t you stick it out with me a single hour? Stay alert, be in prayer, so you don’t enter the danger zone without even knowing it. Don’t be naive. Part of you is eager, ready for anything in God; but another part is as lazy as an old dog sleeping by the fire.”
39-40He then went back and prayed the same prayer. Returning, he again found them sound asleep. They simply couldn’t keep their eyes open, and they didn’t have a plausible excuse.
41-42He came back a third time and said, “Are you going to sleep all night? No—you’ve slept long enough. Time’s up. The Son of Man is about to be betrayed into the hands of sinners. Get up. Let’s get going. My betrayer has arrived.”
Hymn: “‘O Sacred Head, Now Wounded”
The Shadow of Betrayal
Reading: Mark 14:43-50
43-47No sooner were the words out of his mouth when Judas, the one out of the Twelve, showed up, and with him a gang of ruffians, sent by the high priests, religion scholars, and leaders, brandishing swords and clubs. The betrayer had worked out a signal with them: “The one I kiss, that’s the one—seize him. Make sure he doesn’t get away.” He went straight to Jesus and said, “Rabbi!” and kissed him. The others then grabbed him and roughed him up. One of the men standing there unsheathed his sword, swung, and came down on the Chief Priest’s servant, lopping off the man’s ear.
48-50Jesus said to them, “What is this, coming after me with swords and clubs as if I were a dangerous criminal? Day after day I’ve been sitting in the Temple teaching, and you never so much as lifted a hand against me. What you in fact have done is confirm the prophetic writings.” All the disciples cut and ran.
Shadow of Denial
Reading: Mark 14:51-72
51-52A young man was following along. All he had on was a bedsheet. Some of the men grabbed him but he got away, running off naked, leaving them holding the sheet.
53-54They led Jesus to the Chief Priest, where the high priests, religious leaders, and scholars had gathered together. Peter followed at a safe distance until they got to the Chief Priest’s courtyard, where he mingled with the servants and warmed himself at the fire.
55-59The high priests conspiring with the Jewish Council looked high and low for evidence against Jesus by which they could sentence him to death. They found nothing. Plenty of people were willing to bring in false charges, but nothing added up, and they ended up canceling each other out. Then a few of them stood up and lied: “We heard him say, ‘I am going to tear down this Temple, built by hard labor, and in three days build another without lifting a hand.’” But even they couldn’t agree exactly.
60-61In the middle of this, the Chief Priest stood up and asked Jesus, “What do you have to say to the accusation?” Jesus was silent. He said nothing.
The Chief Priest tried again, this time asking, “Are you the Messiah, the Son of the Blessed?”
62Jesus said, “Yes, I am, and you’ll see it yourself:
The Son of Man seated
At the right hand of the Mighty One,
Arriving on the clouds of heaven.”
63-64The Chief Priest lost his temper. Ripping his clothes, he yelled, “Did you hear that? After that do we need witnesses? You heard the blasphemy. Are you going to stand for it?”
They condemned him, one and all. The sentence: death.
65Some of them started spitting at him. They blindfolded his eyes, then hit him, saying, “Who hit you? Prophesy!” The guards, punching and slapping, took him away.
66-67While all this was going on, Peter was down in the courtyard. One of the Chief Priest’s servant girls came in and, seeing Peter warming himself there, looked hard at him and said, “You were with the Nazarene, Jesus.”
68He denied it: “I don’t know what you’re talking about.” He went out on the porch. A rooster crowed.
69-70The girl spotted him and began telling the people standing around, “He’s one of them.” He denied it again.
After a little while, the bystanders brought it up again. “You’ve got to be one of them. You’ve got ‘Galilean’ written all over you.”
71-72Now Peter got really nervous and swore, “I never laid eyes on this man you’re talking about.” Just then the rooster crowed a second time. Peter remembered how Jesus had said, “Before a rooster crows twice, you’ll deny me three times.” He collapsed in tears.
Hymn: “Lamb of God”
Shadow of Guilt
Reading: Mark 15:1-5
1 At dawn’s first light, the high priests, with the religious leaders and scholars, arranged a conference with the entire Jewish Council. After tying Jesus securely, they took him out and presented him to Pilate.
2-3Pilate asked him, “Are you the ‘King of the Jews’?”
He answered, “If you say so.” The high priests let loose a barrage of accusations.
4-5Pilate asked again, “Aren’t you going to answer anything? That’s quite a list of accusations.” Still, he said nothing. Pilate was impressed, really impressed.
Shadow of Rejection
Reading: Mark 15:6-15
6-10It was a custom at the Feast to release a prisoner, anyone the people asked for. There was one prisoner called Barabbas, locked up with the insurrectionists who had committed murder during the uprising against Rome. As the crowd came up and began to present its petition for him to release a prisoner, Pilate anticipated them: “Do you want me to release the King of the Jews to you?” Pilate knew by this time that it was through sheer spite that the high priests had turned Jesus over to him.
11-12But the high priests by then had worked up the crowd to ask for the release of Barabbas. Pilate came back, “So what do I do with this man you call King of the Jews?”
13They yelled, “Nail him to a cross!”
14Pilate objected, “But for what crime?”
But they yelled all the louder, “Nail him to a cross!”
15Pilate gave the crowd what it wanted, set Barabbas free and turned Jesus over for whipping and crucifixion.
Shadow of Suffering
Reading: Mark 15:16-20
16-20The soldiers took Jesus into the palace (called Praetorium) and called together the entire brigade. They dressed him up in purple and put a crown plaited from a thornbush on his head. Then they began their mockery: “Bravo, King of the Jews!” They banged on his head with a club, spit on him, and knelt down in mock worship. After they had had their fun, they took off the purple cape and put his own clothes back on him. Then they marched out to nail him to the cross.
Hymn: "Alas! and Did My Savior Bleed” (verses 1 & 2)
Shadow of Crucifixion
Reading: Mark 15:21-32
21There was a man walking by, coming from work, Simon from Cyrene, the father of Alexander and Rufus. They made him carry Jesus’ cross.
22-24The soldiers brought Jesus to Golgotha, meaning “Skull Hill.” They offered him a mild painkiller (wine mixed with myrrh), but he wouldn’t take it. And they nailed him to the cross. They divided up his clothes and threw dice to see who would get them.
25-30They nailed him up at nine o’clock in the morning. The charge against him—the king of the jews—was printed on a poster. Along with him, they crucified two criminals, one to his right, the other to his left. People passing along the road jeered, shaking their heads in mock lament: “You bragged that you could tear down the Temple and then rebuild it in three days—so show us your stuff! Save yourself! If you’re really God’s Son, come down from that cross!”
31-32The high priests, along with the religion scholars, were right there mixing it up with the rest of them, having a great time poking fun at him: “He saved others—but he can’t save himself! Messiah, is he? King of Israel? Then let him climb down from that cross. We’ll all become believers then!” Even the men crucified alongside him joined in the mockery.
Hymn: “Beneath the Cross of Jesus”
Shadow of Death
Reading: Mark 15:33-37
33-34At noon the sky became extremely dark. The darkness lasted three hours. At three o’clock, Jesus groaned out of the depths, crying loudly, “Eloi, Eloi, lama sabachthani?” which means, “My God, my God, why have you abandoned me?”
35-36Some of the bystanders who heard him said, “Listen, he’s calling for Elijah.” Someone ran off, soaked a sponge in sour wine, put it on a stick, and gave it to him to drink, saying, “Let’s see if Elijah comes to take him down.”
37But Jesus, with a loud cry, gave his last breath.
Shadow of the Cross
Reading: Mark 15:38-39
38-39At that moment the Temple curtain ripped right down the middle. When the Roman captain standing guard in front of him saw that he had quit breathing, he said, “This has to be the Son of God!”
The Song of the Suffering Servant: Isaiah 53:4-9
The servant grew up before God—a scrawny seedling,
a scrubby plant in a parched field.
There was nothing attractive about him,
nothing to cause us to take a second look.
He was looked down on and passed over,
a man who suffered, who knew pain firsthand.
One look at him and people turned away.
We looked down on him, thought he was scum.
But the fact is, it was our pains he carried—
our disfigurements, all the things wrong with us.
We thought he brought it on himself,
that God was punishing him for his own failures.
But it was our sins that did that to him,
that ripped and tore and crushed him—our sins!
He took the punishment, and that made us whole.
Through his bruises we get healed.
We’re all like sheep who’ve wandered off and gotten lost.
We’ve all done our own thing, gone our own way.
And God has piled all our sins, everything we’ve done wrong,
on him, on him.
He was beaten, he was tortured,
but he didn’t say a word.
Like a lamb taken to be slaughtered
and like a sheep being sheared,
he took it all in silence.
Justice miscarried, and he was led off—
and did anyone really know what was happening?
He died without a thought for his own welfare,
beaten bloody for the sins of my people.
They buried him with the wicked,
threw him in a grave with a rich man,
Even though he’d never hurt a soul
or said one word that wasn’t true.
The Dismissal
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