My wife and I recently received a “Save the Date” postcard for an upcoming wedding. While no RSVP was requested at this time, we let our friends, the parents of the groom, know we marked our calendars. Imagine the consternation of our friends if, having already indicated our intention to attend the wedding, we declined the official invitation at the last minute with some feeble excuse. Our friends would likely not respond in the same manner as the king in Matthew 22, but they would understandably be disappointed, perhaps angry, and possibly at a loss — seeing as how I am to officiate the wedding! Despite the hyperbole of Matthew 22:1-14, most of us can understand, if not sympathize with, the king’s reaction. It’s not as if the final invitation came as a surprise. The story tells us that “He sent his slaves to call those who had been invited to the wedding banquet” (v. 3) and “Again he sent other slaves, saying, ‘Tell those who have been invited…” (v. 4). The time to get ready for this wedding banquet was between the first and second invitations. Dinner’s ready, the oxen and fat calves have been slaughtered, everything’s ready. Come to the wedding banquet! The party’s on! Inexplicably, those who had been invited begged off with what they surely thought were reasonable excuses. Even more dumbfounding, they insulted the king by not taking the invitation seriously and mistreating and killing his slaves. In turn, the king turned from being a gracious host to a man bent on revenge. On top of that, the king confronted and banished one of the guests from the second list because he didn’t have appropriate wedding attire. What a difficult parable, especially when introduced: “The kingdom of heaven may be compared to a king who gave a wedding banquet for his son” (v. 2). As always, context plays a crucial role in understanding and interpreting this parable. Matthew places this story in Holy Week, during which Jesus’s authority is directly questioned and tested by the religious leaders (see especially Matthew 21:23-27). In response to that challenge, Jesus tells four parables against the chief priests and Pharisees: the parable of the two sons (21:28-32); the parable of the wicked tenants (21:33-44) (note the similarities between this parable and the parable of the wedding banquet); and the two parables in today’s gospel lesson (22:1-10 and 11-14). Also, it is important to remember that Matthew’s intended audience was a Jewish community increasingly divided over the question of Jesus’s identity and authority.
Thank you to this week's writer, Philip Gladden. Read the rest of the commentary at pres-outlook.org. |