During 40 years of leading ecumenical worship services such as funerals, memorial services and prayer gatherings, I learned to give all of the “trespassers” in the congregation time to catch up with all of us “debtors” and “sinners.” The use of “debts” versus “trespasses” versus “sinners” in the Lord’s Prayer is one topic that often arises when discussing Luke 11:1-13. If you’re engaging this Scripture at a Bible study, I recommend the leader investigate the increasingly common usage of “sins” in this phrase of the prayer. Two questions that I find are frequently asked are: - Do we really mean it when we ask God to “forgive us our debts as we forgive our debtors”? If so, what does that mean about our chances of being forgiven?
- Where is the doxology at the end of the Lord’s Prayer, not only in Luke 11:1-4 but also in Matthew 6:7-15? Neither Scripture includes the traditional, “For thine is the kingdom, and the power, and the glory, forever. Amen” that Presbyterians are used to saying.
While these questions frequently lead to rich discussions about the usage of the Lord’s Prayer in the church, they may not be the strongest foundation for a sermon. A preacher might find they have too ambitious an agenda if they tackle both these questions in one sermon. Besides that, as engaging as these topics are, they could obscure the meaning of Jesus teaching his disciples to pray in Luke 11:1-13. Praying as Jesus taught usWorship leaders frequently employ the transitional sentence, “Now let us pray the prayer our Lord taught us to pray,” referencing Jesus’s instruction in Luke 11:2. But what does it mean to pray as Jesus taught us? In my opinion, there are at least three options for interpreting Jesus’s instructions for our prayer life. “Our Father, who art in heaven…”The first option, as practiced in both corporate and private prayer on a regular basis, is to use the very words Jesus taught (at least those recorded in Luke 11:1-13 and Matthew 6:9-13, with the addition of the doxology). ...
Read the rest of the commentary at pres-outlook.org.Thank you to this week's writer, Philip Gladden. |
No comments:
Post a Comment