Even though we must always keep the narrative of Godâs grace, mercy and providence front and center in our proclamation, these verses will not let us ignore the fact that God has had it with the Israelites. To tell the truth, this is not the first time. Turn back to Numbers 11, 14 or 20. Complaint upon complaint upon complaint kindles Godâs anger. The Israelites complain about water, so God provides water. They complain about food, and God gives them manna. Then they complain about the monotony of manna. In an interlude, God provides absurd amounts of quail while also punishing those who complained about manna (Numbers 11). Nonetheless, the Israelites continue to grumble about the lack of variety in their diet. But there is more: They start claiming that things were better in the past. âIt wasnât really so bad back in Egyptâ (Numbers 11:4-6, 14:4). Except it was. In the immortal words of Yogi Berra, âNostalgia ainât what it used to be.â What they remember is a lie. Finally, God is over it. Snakes rather than quail overrun their camp. Numbers is not a real-time account of history. Nobody in the Israelite camp looked around at the slithering mass and thought, âWhy did it have to be snakes?â before whipping out a papyrus to record the event for posterity. In his Interpretation commentary, Dennis Olson writes, âThe book of Numbers was the product of the Jewish Communityâs struggle to understand the pain and punishment of exile and its implications for Israelâs relationship to God, Israelâs definition as a people, and Israelâs posture toward the promised land, which had been lost but was now about to be regained.â Numbers is a record of Israelâs attempt to understand what went wrong. ... Read the rest of the commentary on the website.
Thank you to this week's writer Baron Mullis. |
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