I’m writing this the week after President Biden announced the federal government’s plan to forgive between $10,000 or $20,000 of college loans for low- to middle-income borrowers. This move has been hailed as faithful by some and unfair by others. So Jesus’ parable about debt reduction is timely — if only we can figure out how to interpret it. Even the best Bible scholars agree this passage is bewildering. Luke 16:1-13 is about money and its use. This text immediately follows the parable of the prodigal son, which also refers to an individual who “squandered” property. (The Greek diaskorpizō in both passages can be translated as “squander,” “waste” or “scatter.”) Here, Jesus warns the disciples that “You cannot serve God and wealth” (v.13) and condemns the Pharisees as “lovers of money” (v.14). As a whole, chapter 16 concludes with the story of the rich man and poor Lazarus whose fates were reversed after death. It’s clear that Luke has money on his mind. You can find the rest of the commentary on our website. |
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