The final Sunday in the liturgical year — whether you call it “Christ the King” or “Reign of Christ” Sunday — is about power.
This ancient-sounding holy day is actually only a century old. In his 1925 encyclical, Quas Primas, establishing the Feast of Christ the King, Pope Pius XI argued that this new holy day was necessary in response to what he perceived as the widespread “rebellion of individuals and states against the authority of Christ,” particularly evident in the rise of communism in the East and fascism in the West. The pope lamented the “deplorable consequences” of such rebellion: “the seeds of discord, sown far and wide,” “bitter enmities between nations,” “insatiable greed which is so often hidden under a pretense of public spirit and patriotism,” “a blind and immoderate selfishness” and “the unity and stability of the family undermined.” In short, he described “society ... shaken to its foundations and on the way to ruin.”
A century later, we might raise a remarkably similar lament. In a time of war, economic hardship for many, the obscene accumulation of wealth by a few, isolation and outrage fueled by algorithms and declining marriage and birth rates — society, in a word, shaken to its foundations — what can we say about the authority of Christ?
Read the rest of the commentary at pres-outlook.org. View the corresponding Order of Worship for the 26th Sunday after Pentecost. Sign up for worship resources in your inbox every Monday. |
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