There is a story in Robert Caro’s book The Passage of Power: The Years of Lyndon Johnson, where Caro recounts that when a friend warned Lyndon Johnson not to trade in the Senate majority leader's power for the vice presidency because he'd have no power there, Johnson replied, "Power is where power goes.” I like to imagine LBJ saying that with his deep Texas accent and swagger. Johnson believed that, as he held power as the Senate majority leader, he would carry that power into the vice presidency. The office would become powerful because he was. On this Trinity Sunday, Matthew 28:16-20 has something to say about the power by which the church will do its work of making disciples of all nations. Matthew’s Gospel was written after the chaos of the Jewish Revolt and the destruction of the Temple had passed. For the author of Matthew’s Gospel, the concern of his narrative now lies in the future of the church and what it will need for its mission and ministry. The gospel, compared to Mark’s gospel, is expanded with more of Jesus’ teachings, his birth narrative, and a longer discourse in Galilee after the resurrection. It is this discourse in Galilee from which our passage today comes. We are told in the passage that the 11 disciples meet with Jesus on the mountain and worship him there. But some doubted. Who can blame them? It seems deeply human and understandable to have doubts after all that has occurred. But perhaps the more interesting thing to note is that, despite their doubts, Jesus commissions them. He tells them that all authority in heaven and on earth has been given to him; surely the resurrection is proof of that! As he has all authority, he commissions them to go and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit, and teaching them everything he has commanded. ... Thank you to this week's writer, Tara W. Bulger Read the rest of the commentary at pres-outlook.org. |
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