Who among us hasn’t wanted to linger on a mountaintop just a little longer? It’s no accident that mountains serve as a metaphor for faith. The climb requires preparation and perseverance. It can be strenuous or even treacherous, and it is rarely meant to be undertaken alone. Along the way, we are changed. And when we reach the summit, the view is almost always worth it. The Christian year is shaped by these same rhythms of ascent and descent. Transfiguration Sunday marks a threshold moment — the bright culmination of Advent’s hope, Christmas’s joy and Epiphany’s guiding light — and the turning point where Jesus’ journey, and ours, begins to bend unmistakably toward the cross. We stand at the close of one season and orient ourselves toward the Lenten wilderness ahead. It is here that Matthew’s account of the Transfiguration (Matthew 17:1-9) meets the story of Moses on Mount Sinai (Exodus 24:12-18) and Peter’s eyewitness testimony (2 Peter 1:16-21), inviting us to glimpse divine glory just before the descent begins. The Transfiguration appears in all three synoptic gospels, but Matthew’s account opens with a curious detail: “six days later.” Later than what? Six days after the disciples first named Jesus as the Messiah (Matthew 16:13-20) — and six days after Jesus predicted his suffering, death and resurrection (Matthew 16:21-23). The sequence is deliberate. The Transfiguration can’t happen without the teaching that comes just before. ... Read the rest of the commentary at pres-outlook.org. Thank you to this week's writer, Anna Owens. |
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