Isaiah 42 is the first of the “servant” passages — referring to one who is God’s agent of justice in the world. There are expressions in this passage that are as powerful as any in all of Scripture, especially when the prophet says of the servant: “He will bring forth justice to the nations … a bruised reed he will not break, and a dimly burning wick he will not quench.” How many times in the last year have we witnessed abuses of power — such as the grossly unjust deportation of Black or Brown-bodied people or the unconscionable targeting of the LGBTQ+ community — and felt the poignancy of images like the bruised reed or the dimly burning wick? How often have we heard our fellow church members ask, “What can I do?” Perhaps this is why theologian Kristine Culp says that vulnerability is the pivot of salvation — indeed, the point at which salvation might occur. Culp is not suggesting that vulnerability is inherently good, but rather that experiencing vulnerability can awaken within us possibilities that, if acted upon, can be salvific. Vulnerability can awaken in us what it is to be the church — the body of Christ in the world. As the body of Christ, we can serve as the pivot of salvation as agents of solidarity and justice for the most vulnerable among us.
It is most intriguing to me that Matthew’s Gospel introduces readers to the adult Jesus in the wilderness. His first “scene” is not in Jerusalem or at the Temple but at the margins. This is tremendously symbolic, powerful and suggestive. Jesus stands with vulnerable people who reside in the margins. The Jordan River represented a portal experience in Israel’s history. After the exodus from Egypt and the Hebrews’ wilderness wandering, crossing the Jordan symbolized a passage to the promised land. In the first century, prophets like John baptized people in the Jordan River to reenact this passage in hopes of liberation from the Roman occupation. ... Thanks to this week's writer, Roger Gench.Read the rest of the commentary at pres-outlook.org. |
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