In times of scarcity, it is tempting to think God must be in the first thing that comes along that could conceivably get us out of the mess we’re in. This wouldn’t be so bad if we didn’t live in a world that runs on the imposition of scarcity. The forces that rule over our lives depend for their survival on us feeling like we don’t have enough time, money, community, bandwidth, status, attention, and on and on. Our news outlets are judged not by their veracity but by clicks. Our feed is curated based on its likelihood to get our attention, which is to say it is biased toward what is most outrageous. One notable political strategist correctly predicted that “flooding the zone” with garbage would lead people to be overwhelmed and have no idea how to respond. People of good faith everywhere are feeling the squeeze: too many emails to respond to, too many news stories to be outraged by, too little money to pay the bills, too little time with the spouse or kids. Too much of the bad stuff. Too little of the good stuff. Come to think of it, maybe my life could be saved by that productivity app, for which I would pay a monthly fee. In 1 Kings 19:1-15, Elijah is fleeing in the wilderness and his prospects for living genuinely are scarce. He has just defeated and executed the prophets of Baal and their patroness, Queen Jezebel, intends to kill him. He is sent deeper and deeper into the wilderness, beyond cell service, where eventually he hears that the Lord is about to pass by. Then, three starkly obvious signifiers for God – a wind, a fire, and an earthquake – occur. Yet somehow, Elijah knows that the Lord is not in any of them. Finally, in the sound of “sheer silence” (1 Kings 19:12), Elijah encounters God. ...
Thank you to this week's writer, Andy Greenhow.
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