“Start as you mean to go on.” I often think of this old adage while beginning a new ministry. Starting as I intend to go on means the way I conduct myself in the beginning sets the groundwork for future actions — good or bad habits follow initial motive. In our passage from Luke’s Gospel, Jesus begins his ministry as he means to go on — with the power of the Spirit. In these first few chapters of Luke, Jesus’ possession of the Spirit is mentioned three times (Luke 3:22 and twice in Luke 4:1). In today’s reading, we learn it is the Spirit that moves Jesus to go to Galilee and begin his ministry. Once in Galilee, Jesus goes to the synagogues and receives praise for his Spirit-filled teaching. But then he turns to Nazareth, his hometown, where he begins his ministry by reading Isaiah, connecting his work with the prophets who have gone before. Jesus is inaugurating his ministry. It is a beginning, but it is also a fulfillment of God’s salvific work. What must it have been like to hear Jesus say those words, “the Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor”? Jesus starts as he means to go on — by declaring that he is with and for the poor, the blind, and the oppressed. He will bring good news and release and recovery. He comes to proclaim the year of the Lord’s favor. And when will these wonderful things happen? Now. They happen even as the people of Nazareth hear those words, because Jesus is with them. Jesus is the fulfillment of those words. Just on the other side of this pericope, we learn that Jesus’ words are met with amazement — and suspicion. The people of Nazareth, his people, challenge Jesus and become enraged when he doubles-down on the truth of who and what he is. Several years ago, it seemed every church was pondering its mission statement. ...
Thank you to this week's writer Tara W. Bulger. Read the rest of the commentary on the website. |
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