When I entered seminary, I had no idea what I was in for intellectually. I knew learning the material would be hard, but I didn’t expect to have all my comfortable beliefs about God and Jesus – inherited, tacitly held beliefs – challenged and questioned. My seminary professors not only expected me to read and regurgitate Calvin, Barth, Niebuhr and Tillich, but also to say whether I agreed with their theology. I remember one of my professors asking, “Teri, you’re looking thoughtful, tell us what you think about this passage,” when (embarrassingly) my mind had just given up and gone out the window. The sparrow who sat on a tree branch outside that window felt more in my mind’s range than anything Tillich would ever write. This was just one of many humbling moments where I learned how much I didn’t know and couldn’t grasp of God. I consider this humbling a great gift. There is wisdom in knowing our limits, in knowing what we don’t know. In this Sunday’s lectionary text from the Hebrew Bible, Job has suffered terribly, and he wants to know why. He’s demanded an explanation, and God shows up to respond. What Job gets, though, is an excoriating speech reminding him how small he is before God. One commentator on this passage described God’s tone as “invitational.” But God’s speech to Job, which runs for two full chapters, reads more like a theological smackdown. In a whirlwind of words, God accuses Job of “darken[ing] counsel by words without knowledge,” then says, “Gird up your loins” — get ready, this is going to be difficult. In the next 11 verses, God reminds Job of the boundaries of their relationship: God does not answer to humanity. Humanity answers to God. “Thus far you shall come, and no farther, and here shall your proud waves be stopped.” (Job 38:11) Job is overwhelmed. His mind has given up and gone out the window. But now he understands his place and position, responding when God finishes, “I am of small account.” (Job 40:4) It’s hard to be humbled. ... Read the rest of the commentary on the website. |
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