Paul tells us that the reign of God is not defined by the wisdom of the world as we know it (1 Corinthians 1:18-31). Jesus appears to be even more explicit in the Sermon on the Mount, “This is what blessing looks like for God’s people” (Matthew 5:3-11). And, in today’s passage, the prophet Micah lays out a path for faithful living under God’s reign that sounds remarkably generous and open-ended, even inviting, until you read the rest of the chapter (Micah 6:1-8). If we want an easy path, these texts are not the places to look for it. They seem to say that God’s way in the world counters much of what the world values. God’s reign counters a world in which we run roughshod over the poor because they are of little significance. God’s reign counters the world where we meet the unfair advantage with a wink and a nod. God’s reign counters a world controlled by and preserved by the strong for the strong. God’s reign counters a world where mercy is withheld, where purity of mind and heart are mocked by crass commercialism, where we act as though the humanity of the “other” doesn’t matter. God’s reign counters a world where war is the norm and peace is a pipe dream. Then just when it seems that living God’s way is impossible, Jesus concludes the beatitudes by saying essentially this: God’s way runs so counter to much of what the world expects, that those who dare to engage the world on God’s terms by blessing the peacemakers, the pure, the merciful, and the righteous, can themselves expect to be persecuted (Matthew 5:11). That is not exactly the most compelling sales pitch for the Christian faith, is it?
Perhaps that is why the wisdom of the world, the easier way, is so tempting in the face of dwindling church membership and deficit budgets, so attractive at the crossroads of our pre-pandemic past, to which we cannot return, and an unknown future wherein we can only trust God’s good purposes for us.
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Thank you to guest writer Baron Mullis. |
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